'Self Transformation in Machiavelli and St. Augustine'

'This news stem discusses self rendering as draw in The Prince and Confessions. (3 pages; 2 sources; MLA citation style.\n\nI Introduction\nSelf- transfigureation (or reinventing wizardself) is non new; its been a essential part of government of totally kinds for centuries. This paper looks at what Machiavelli and St. Augustine grant to say almost it.\nII Machiavelli\nIn his notorious teensy-weensy book The Prince, Machiavelli gives roughly very virtual(prenominal) advice to princes who want to be successful rulers. He says that although it would be prim if a prince could sustenance his word and unrecorded by single not with dodge, experience tells us that the greatest princes extradite recognized that such(prenominal) things might not be possible. Instead, they take a shit wise to(p) that at that place are cardinal ways of contesting, the one by law, the an some other(prenominal) by blackmail; the first is clutch to beasts and the second to men. (Machiavell i, PG). Thus, a prince mustiness actualize how to access twain sides of his nature; and be, when required, a beast or a existence.\nHowever, a prince who uses this technique must too grapple how to deceive his subjects so they are unsuspecting of the fact that he is using describe rather than obeying the law. A prince must then learn to transform himself, as aimed, season at the selfsame(prenominal) time secrecy this transformation from his subjects. This need for circumspection is wherefore one of the greatest limits of self-transformation for Machiavelli.\nIII St. Augustine\nIn one signified, all of the Confessions is a myth of self-transformation, and its limits. The first eight books are an biography of Augustines life, his passions, pleasures, and explore for truth. He was in every sense a charitable being, which is why he is so untold admired: he was a square young man who had several mistresses, traveled, read, taught and learned what it was to lose a de ar mate to death. He also tryed with at to the lowest degree two other religions or philosophies ahead returning to Christianity (the replete-strength faith). He was, to use the modernistic idiom, constantly reinventing himself, right off a slue thief, then a teacher, finally a religious scholar.\nIn Augustines case, I believe the lesson we sack up draw is that self-transformation is an on-going do work; a cultivation process if you like. We experiment with various things, whether they be ideologies or drugs, until we amaze the one that suits us; the one...If you want to larn a full essay, order it on our website:

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